Literature in our Collection
(A-L)

Glowczewski, Barbara: Indigenising Anthropology with Guattari and Deleuze, Edinburgh University Press, Edinburgh 2020, ISBN 9781474450317

Table of Contents        ¦         Cover Text        ¦         Review⁄Abstract

Table of Contents

Acknowledgements -vii-

Nakakut Barbara Gibson Nakamarra: The Wooden Egg Made Me Sick -1-

Becoming Land -5-

Part 1: The Indigenous Australian Experience of the Rhizome

*Warlpiri Dreaming Spaces: 1983 and 1985 Seminars with Félix Guattari -81-

*Guattari and Anthropology: Existential Territories among Indigenous Australians -114-

Part II: Totem, Taboo and the Women's Low

*Doing and Becoming: Warlpiri Rituals and Myths -131-

*Forbidding and Enjoying: Warlpiri Taboos -171-

*A Topological Approach to Australian Cosmology and Social Organisation -202-

Part III: The Aboriginal Practice of Transversality and Dissensus

*In Australia, it's 'Aboriginal' with a Capital 'A': Aboriginality, Politics and Identity -225-

*Culture Cult: Ritual Circulation of Inalienable Knowledge and Appropriation of Cultural Knowledge (Central and NW Australia) -257-

*Lines and Criss-Crossing: Hyperlinks in Australian Indigenous Narratives -281-

Part IV: Micropolitics of Hope and De-Essentialisation

*Myths of 'Superiority' and How to De-Essentialise Social and Historical Conflicts -299-

*Resisting the Disaster: Between Exhaustion and Creation -321-

*Standing with the Earth: From Cosmopolitical Exhaustion and Indigenous Solidarities -340-

Part V: Dancing with the Spirits of the Land

*Cosmocolours: A Filmed Performance of Incorporation and a Conversation with the Preta Velha Vó Cirina -359-

*The ngangkari Healing Power: Conversation with Lance Sullivan, Yalarrnga Healer -377-

Bibliography -410-

Index -439-

Cover Text

This collection of essays charts the intellectual trajectory of Barbara Glowczewski, who has worked with Warlpiri people since 1979. She shows how the ways in which Aboriginal People actualise virtualities of their Dreaming space-time into collective networks of rutualised places resonate with some of Deleuze and Guattari's concepts. Glowczewski draws on her own conversations with Guattari, and her debates with various scholars to deliver an innovative agenda for radical anthropology which will open new avenues for research on environmental and social justice based on the value of difference and creative resistance.